List 6B: Laypersons as Saints
Baker, Derek.
“Vir Dei: Secular
Sanctity in the Early Tenth Century.”
In Popular Belief and Practice,
edited by G. J. Cuming and Derek Baker.
Studies in Church History 9.
Barbero, Alessandro.
Un santo in famiglia: Vocazione
religiosa e resistenze sociali nell’agiografia latina medievale.
Bjelland, Karen.
“Franciscan versus Dominican Responses to the Knight as a Societal Model:
The Case of the South English Legendary,”
Franciscan Studies 26(48)
(1988): 11-27.
Bornstein, Daniel E.
The Bianchi of 1399:
Popular Devotion in Late Medieval
Chenu,
Marie-Dominique. “Monks, Canons,
and Laymen in Search of the Apostolic Life” and “The Evangelical Awakening.”
In Nature, Man, and Society in the
Twelfth Century: Essays on New
Theological Perspectives in the Latin West,
translated by Jerome Taylor and Lester Little.
Cochelin, Isabelle. “La sainteté
laïque: L’exemple de Juette de Huy
(1158-1228).”
Le
moyen âge
95 (1989): 397-417.
Cornell du Houx, Adrian. "Journeys to Holiness: Lay Sanctity in the Central Middle Ages, c.970-c.1120." PhD thesis: Lancaster University, 2015.
France, John. “Holy War and Holy Men: Erdmann and the Lives of Saints.” In The Experience of Crusading: Vol. 1: Western Approaches, edited by Marcus Bull and Norman Housley. Cambridge: Cambridge University Press, 2003. Pp. 193-208.
Frugoni, Chiara.
“The City and the ‘New’ Saints.”
In City States in Classical
Antiquity and Medieval
Goodich, Michael.
“The Politics of Canonization in the Thirteenth Century:
Lay and Mendicant Saints.”
Church History 44 (1975):
294-307.
Graus, Frantisek.
“Sozialgeschichtliche Aspekte der Hagiographie der Merowinger- und
Karolingerzeit: Die Viten der
Heiligen des südalemannischen Raumes und die sogenannten Adelsheiligen.”
In Mönchtum, Episkopat und Adel
zur Gründungszeit des Klosters
Reichenau, edited by Arno
Borst. Vorträge und Forschungen 20.
Sigmaringen: Jan Thorbecke,
1974. Pp. 131-76.
Heinzelmann, Martin. “Sanctitas und ‘Tugendadel’: Zu Konzeption von ‘Heiligenkeit’ im 5. und 10. Jahrhundert.” Francia 5 (1977): 741-52.
Maddicott, J. R.
“Follower, Leader, Pilgrim, Saint:
Robert de Vere, Earl of Oxford, at the Shrine of Simon de Montfort,
1273.”
English Historical Review 109(432)
(1994): 641-53.
Pantin, W. A.
“Instructions for a Devout and
Literate Layman.” In
Medieval Learning and Literature:
Essays Presented to Richard William Hunt,
edited by J. J. G. Alexander and Margaret Gibson.
Prinz, Friedrich.
“Heiligenkult und Adelherrschaft im Spiegel Merowingischer Hagiographie.”
Historische Zeitschrift 204
(1967): 528-44.
Prinz, Friedrich. “Aristocracy and
Christianity in Merovingian
Prinz, Friedrich. “Der Heilige und seine
Lebenswelt Uberlegungen zum gesellschafts und kulturgeschichtlichen Ausssagewert
von Viten und Wundererzählungen.”
In Santi e demoni nell’alto medioevo
occidentale (secoli v-xi), 7-13 aprile 1988.
2 vols. Settimane di studio
del Centro italiano di studi sull’alto medioevo 36.
Spoleto: CISAM, 1989.
1:285-318.
Ruggini, Lellia.
“The Crisis of the Noble Saint:
The Vita Arnulfi.”
In The Seventh Century:
Change and Continuity, edited
by Jacques Fontaine and J. N. Hillgarth.
Studies of the Warburg Institute 42.
Theilmann, John.
“Political Canonization and Political Symbolism in Medieval
Claire Valente.
“Simon de Montfort, Earl of Leicester, and the Utility of Sanctity in
Thirteenth-Century England.”
Journal of Medieval History 21
(1995): 27-49.
Vauchez, André.
The Laity in the Middle Ages,
translated by Margery J. Schneider.
Notre Dame:
Vauchez, André.
“Lay People’s Sanctity in
Vauchez, André. “Une
nouveauté du XIIe siècle: Les
saints laïcs de l’Italie
communale.”
In L’Europa dei secoli XI e XII fra
novità e tradizione: Sviluppi di una
cultura. Atti della decima
Settimana internazionale di studio, Mendola, 25-29 agosto 1986.
Pubblicazioni dell’Universita Cattolica del Sacro Cuore, Miscellanea del Centro
di Studi Medioevali 12.
Vauchez, André. “Les pouvoirs informels dans l’Église aux derniers siècles du moyen âge: Visionnaires, prophètes et mystiques.” Mélanges de l’École française de Rome: Moyen âge, temps modernes 96 (1984): 281-291.